The Triad.

The Triad

Ah, the power of three! It is a motif that echoes throughout the pages of mythology. In the land of the Pharaohs, the Great Ennead tells of Geb and Nut, progenitors of the gods. From their divine loins, came forth a trinity of great importance - Osiris, Isis, and Set. These three deities held sway over fundamental aspects of life itself. The verdant Osiris may have been venerated as the patron of agriculture and greenery, while the fair Isis embodied the very essence of female fertility. The harsh, unforgiving Set, in stark contrast, ruled over the barren, arid desert - a place where even the hardiest vegetation withers and dies, parched and emaciated. Such was the power of the Egyptian triad, a balance of forces that sustained the fabric of life.

In the beginning, there was naught but the endless void of Chaos, a vast expanse of darkness and formlessness from which all things were to emerge. It was from this unfathomable abyss that the great goddess Earth first emerged, a being of immense power and boundless potential. From her very being sprang forth Uranus, the mighty king of the heavens, whose dominion stretched far and wide over the infinite expanse of the sky. Together, Earth and Uranus produced a host of powerful and godlike offspring, known as the Titans, each one a master of their own realm and possessed of immense power and wisdom. And so it was that Earth, the mother of all creation, took her rightful place among the pantheon of gods, revered and worshiped throughout the ages as a symbol of the enduring power and majesty of the natural world.

In the time before the Roman Empire was even a twinkle in the eyes of its founders, the people of Rome worshiped a triad of deities, each holding their own unique place in the pantheon. The first was Jupiter, the thunderous ruler of the heavens and a god of great power and majesty, often equated with the Greek god Zeus. Mars, on the other hand, was a fierce and fearsome deity, presiding over the art of war and revered by soldiers and generals alike. His influence was so strong that he even surpassed his Greek counterpart, the impulsive and bloodthirsty Ares. Finally, there was Quirinus, a god whose role was less defined but no less important, as he was seen as a protector of the common people and a symbol of the Roman citizen's identity. When the Greeks arrived on the scene, they brought with them their own pantheon of gods and goddesses, but they had no equivalent to Quirinus, making the Archaic Triad a uniquely Roman creation.

Three-folded divinities held great significance in the ancient Roman religion, with the Capitoline Triad occupying a prominent place in Roman mythology. The transition from the Archaic Triad to the Capitoline Triad marked a significant shift in Roman religious beliefs. The Romans held Jupiter, the king of the gods, as the foremost god of their pantheon, with his abode being the Capitoline Hill in Rome. Juno, the goddess of marriage, and Minerva, the goddess of wisdom, both found their place in the new triad. The Romans associated Juno with the Greek goddess Hera, while Minerva was identified with Athena, the Greek goddess of wisdom. The worship of the Capitoline Triad was at the heart of Roman religious life, with the temple of Jupiter serving as its centerpiece.

In the vastness of Teutonic mythology, the presence of a triad becomes apparent through the epic tales of creation. It all began before the emergence of life, where two realms existed, Muspelheim and Niflheim. Muspelheim was the realm of fire, while Niflheim was one of ice and fog. Ginnungagap, the great void, lay between them, where heat and ice collided. From this void, a young giant named Ymir emerged as the first living being. The arrival of Audhumla, a cow, was the next event. Ymir fed on her milk, allowing him to grow to adulthood. Three more beings were born from him, the first divine family. While this was happening, Buri, a second giant, was frozen in Niflheim. Audhumla licked the ice around him, freeing him. Buri then gave birth to Bor, who went on to marry Bestla. Together they bore three sons, Odin, Ve, and Vili. The three sons of Bor and Bestla became the creators of the first race of gods. The tree that supported all creation was the giant ash known as Yggdrasil, which had three roots. One of these roots reached Niflheim, another grew upwards in Asgard, while the third extended to Jotunheim, the land of the giants. Through these epic stories, the triad emerges as a recurring theme in Teutonic mythology, woven into the very fabric of their beliefs.

In the ancient world, the notion of a trinity of powerful entities was far-reaching, extending beyond the mythologies highlighted earlier. Egyptian, Greek, and Roman belief systems contained prominent triads, with gods and goddesses grouped into threes, each with their unique powers and spheres of influence. The Celts believed in a triple goddess, representing maiden, mother, and crone, as well as a triple god, symbolizing the sun, the sky, and the underworld. In Norse mythology, three Norns, female figures who controlled destiny, lived beneath the great ash tree, Yggdrasil. In Hinduism, the Trimurti consisted of three forms of Brahman, while in Christianity, the Holy Trinity is the foundation of the religion, with God the Father, Jesus Christ, and the Holy Spirit united as one. Such a belief in the power of three has persisted throughout history, influencing the art, literature, and culture of countless civilizations.

In the grand tapestry of Hindu mythology, the Trimurti is a crucial aspect, for it encompasses the three supreme deities who have long been revered in the Indian subcontinent. Brahma, Vishnu, and Shiva form the triad, representing the different facets of cosmic existence. Brahma, with his four faces, signifies creation, Vishnu, with his ten incarnations, embodies preservation, and Shiva, with his third eye, stands for destruction. Their divine powers interweave and interact, creating a never-ending cycle of creation, preservation, and destruction. This cycle of rebirth and renewal is believed to continue indefinitely, as the Trimurti continues to guide and govern the cosmic balance of the universe. Together, these three gods were believed to control the destiny of all living beings, from the smallest insect to the mightiest god. The Trimurti was revered as the ultimate expression of the divine power and wisdom that governed the universe, and was worshiped throughout India and beyond.

In the tales of the Norse, the trinity of Odin, Thor, and Freyja are held in the highest esteem. Odin, the all-knowing god, is the wise and powerful ruler of Asgard, and a skilled magician who can communicate with the dead. Thor, the mighty thunder god, is renowned for his brute strength and courage in battle, his hammer Mjolnir is a symbol of his power. Freyja, the enchanting goddess, rules over love and fertility, and is a symbol of beauty and pleasure. These three deities embody different aspects of existence, but all work together to preserve the balance of nature. The Norns are also highly regarded in Norse mythology, as they spin the threads of fate and weave the tapestry of the future, ultimately determining the destiny of every living being.

Nonetheless, in Celtic mythology, the trinity of the goddess is an integral theme. She embodies the cycle of life, death, and rebirth, and is often depicted as a triad of three different aspects. The Maiden represents youth and potential, the Mother symbolizes nurturing and abundance, while the Crone embodies wisdom and transformation. These aspects reflect the eternal ebb and flow of nature's cycles. The three goddesses, Brigid, Macha, and Morrigu, represent various facets of the divine feminine. Brigid is known as the patroness of healing, poetry, and smithcraft, while Macha personifies the warrior spirit. Morrigu, on the other hand, is the goddess of death and fate, who represents the inevitable conclusion of all life's journeys.

In the ancient Germanic and Celtic regions of Europe, the worship of the Matres/Matronae was deeply rooted and widespread, with many altars dedicated to them found in the Rhineland and Danube regions of the Roman Empire. The cult of the Matres/Matronae was closely linked to fertility, motherhood, and abundance, and many votive altars bore inscriptions with the names of those who dedicated them, often women but sometimes also men. The Matres/Matronae were commonly depicted as three seated women holding baskets of fruit or cornucopias, although the exact nature of their divine status is unclear. Some scholars believe that they may have been considered more of a local and regional cult, rather than as major deities like the gods and goddesses of other mythologies. Nonetheless, the worship of the Matres/Matronae persisted for centuries, surviving well into the Christian era, and even some Christian saints, like Saint Ursula, were associated with them, further highlighting their continued importance and influence.

In the vast field of mythology and belief systems, the concept of the triad of powerful forces is woven throughout history. In Norse mythology, the three most important gods are Odin, Thor, and Freyja, while the three Norns, Urðr, Verðandi, and Skuld, control the destiny of humans. In Celtic mythology, the threefold goddess represents the different stages of a woman's life and the phases of the moon, embodied by the goddesses Brigid, Macha, and Morrigu. Meanwhile, Greek mythology features the three Fates who weave the thread of life, and in Roman mythology, the three Capitoline deities, Jupiter, Juno, and Minerva, reign supreme. In Slavic mythology, the three-headed god Triglav stands tall, while in Finnish mythology, the Syväjärvi sisters are the three goddesses of fate. The Baltic Laimas are also three goddesses of fate. Christianity's Holy Trinity represents the three persons of God and the unity of the divine, and Taoism's three jewels of compassion, moderation, and humility are considered the keys to living a balanced and harmonious life. In indigenous cultures, the triad of the sky, earth, and underworld represents different aspects of existence and the interconnectedness of all things, revealing a deep reverence for the natural world.

In the ancient land of Mesopotamia, the concept of a powerful triad of gods was a fundamental aspect of the Babylonian mythology. The Anunnaki, meaning "the ones who came from heaven to earth", were a group of three primary gods - Anu, Enlil, and Ea. Anu, the god of the sky, was believed to be the father of all gods and had the power to control the fate of humanity. Enlil, the god of earth, wind, and storms, was the one who brought forth the floods and winds that could both destroy and renew life. Ea, the god of water and wisdom, was the one who brought knowledge to humans and helped them in their times of need. Together, the Anunnaki formed a powerful triad that ruled over the cosmos, and their power was believed to be so immense that they were responsible for the creation and management of the universe itself.

Amidst the colorful mythology of ancient cultures of Chinese mythology, the concept of Sancai or the "Three Powers" has been revered for centuries. According to ancient Chinese beliefs, the universe is governed by three fundamental forces: Heaven, Earth, and Humanity. These three powers are intricately intertwined, and their harmonious balance is essential to maintain cosmic order. The Sancai concept is deeply ingrained in Taoist philosophy, where it is known as the "Three Treasures" or "Three Jewels." These treasures represent the keys to a balanced and harmonious life, and are embodied by the principles of compassion, frugality, and humility. The Sancai concept has played a significant role in Chinese culture, inspiring everything from art and literature to religion and philosophy. Still in Chinese mythology, there are three powerful deities known as the Three Pure Ones. They are considered to be the highest gods in the Taoist pantheon, and are associated with the creation and governing of the universe.

In Taoism, the Three Pure Ones represent the highest principles of Taoist philosophy: heaven, earth, and humanity. Jing, Qi, and Shen, the three treasures in Taoist alchemy, are regarded as the foundation of physical and spiritual well-being.

In the mythology of Hawaii, the number three holds a sacred place in their legends and beliefs. According to the Hawaiian creation story, the world was formed by three powerful gods, Kane, Ku, and Lono. Kane was the creator, Ku was the god of war, and Lono was the god of fertility and peace. These gods represented the fundamental forces of creation, destruction, and balance that governed the universe.

Additionally, the Hawaiian pantheon includes a trinity of goddesses known as the "Three Sisters of Fire." These powerful goddesses are Pele, Hi'iaka, and Namaka. Pele is the goddess of fire, volcanoes, and lightning. Hi'iaka is the goddess of hula and the forest, while Namaka is the goddess of the sea. These goddesses are said to embody the natural elements that are vital to the survival of the Hawaiian people and the harmony of the land.

The legend of the three fishermen who became demigods is another important part of Hawaiian mythology. Maui, Kana, and Kauila were the three legendary fishermen who possessed great skill and knowledge in the art of fishing. Maui, the most famous of the three, was said to have fished up the islands of Hawaii from the depths of the ocean using a magical hook. Kana was known for his ability to fish with a hook made from his own bone, and Kauila was known for his exceptional fishing canoe made from a single tree trunk. These three demigods embody the importance of fishing to Hawaiian culture and their deep connection to the ocean.

In the ancient mythologies of Africa, the number three was also highly revered, and the Yoruba people of Nigeria had their own trinity of deities known as the Orishas [orisa meta]. These three divine beings held immense power over the universe and its creation, and were deeply intertwined with the Yoruba religion. Obatala, the wise and pure creator god, was one of the Orishas, along with Shango, the thunderous and masculine god of lightning, and Ogun, the god of iron, technology, and war. Together, they were believed to govern the three realms of existence - heaven, earth, and the underworld - with their divine power and wisdom.

Similarly, the Ashanti people of Ghana also had their own trinity of deities, known as the Abosom. Nyame, the sky god, was considered the ultimate creator and controller of destiny, while Asase Ya, the earth goddess, was responsible for fertility and growth. Nana Nyame, the god of the sun, represented the very essence of life and vitality. These three Abosom were believed to have the power to shape and control the world around them, and were worshiped with great reverence and awe by the Ashanti people.

In the intricate web of mythological lore of Ancient Egypt, the number three held a profound significance. One of the most celebrated examples is the triad of Memphis, which consisted of the god Ptah, his consort the goddess Sekhmet, and their son Nefertum. Ptah was the master artisan, creator of the world, and patron of craftsmen and architects. Sekhmet was the fierce goddess of war, known for her restorative powers, and Nefertum was the divine patron of perfumes, beauty, and sunrise.

Moreover, the Theban triad was another significant grouping in Egyptian mythology, which included the god Amun, his wife the goddess Mut, and their son, the moon god Khonsu. Amun, the hidden one, was the god of creation and the king of the gods. Mut was the mother goddess, the wife of Amun and the queen of the gods, while Khonsu was the youthful lunar deity, who was associated with timekeeping and healing.

Additionally, the ancient Egyptians believed that the human soul was composed of three elements: the ka, the ba, and the akh. The ka was the vital force of the individual, the ba was the unique personality, and the akh was the immortal spirit that continued on after death. This tripartite concept of the soul was central to Egyptian funerary rituals and practices, which placed great importance on the afterlife and the journey of the soul through the underworld to the realm of the gods.

In Africa, the number three holds a significant place. Among these, the Dogon people of Mali worship a trinity of deities known as Amma, Nommo, and Binu. Amma, the creator god, is revered as the supreme being who created the universe. Nommo, the mediator between humans and the divine, communicates with the gods on behalf of humanity. Binu, the messenger between the human and spiritual worlds, serves as the bridge between the physical and the divine. The Dogon people also believe in another trinity of gods: Amma, Binu, and Gu. This triad symbolizes the creative force, the force of division, and the force of balance.

The Fon religion of Benin also reveres a triad of gods known as Mawu-Lisa, the balance between male and female aspects of the universe. Mawu, the goddess of the moon, fertility, and creation, represents the feminine principle. Lisa, the god of the sun, the sky, and order, represents the masculine principle. And Legba, the intermediary god who communicates with humans, bridges the gap between the mortal and divine realms.

The Lugbara people of Uganda and Congo believe in a triad of creator gods named Adroa, Gborogboro, and Dribidu. Adroa represents the sky, Gborogboro the earth, and Dribidu the underworld. Meanwhile, the Dinka people of Sudan worship three deities: Nhialic, Garang, and Deng. Nhialic is the creator god, Garang is the god of sky and rain, and Deng is the god of fertility and prosperity.

Among the Kikuyu people of Kenya, there are three creator gods named Ngai, Mwene Nyaga, and Mukuru. Ngai is the most powerful god who created everything, while Mwene Nyaga is the god of rain and agriculture, and Mukuru is the god of thunder and lightning. The Ashanti people of Ghana worship three main gods: Nyame, the god of the sky, Odomankoma, the creator god, and Ananse, the god of storytelling and wisdom.

Finally, the Zulu people of South Africa believe in three creator gods, Unkulunkulu, Nomkhubulwane, and Umvelinqangi. Unkulunkulu, the highest god, created humans, while Nomkhubulwane is the goddess of rain and agriculture, and Umvelinqangi is the god of the sky and thunder. The San people of southern Africa also worship a trinity of creator gods: Kaggen, the trickster god, ||Gaona, the god of healing and rain, and ||Kabbo, the god of hunting and animals.

In the ancient annals of Japanese mythology, the Three Divine Generals stand proud as the watchful guardians of Japan. These deities, known as the Sanshu no Jingi, are revered for their ability to safeguard Japan from natural disasters and preserve the land's vitality. As the embodiment of Japan's triumvirate of virtues, the Three Divine Generals represent courage, wisdom, and benevolence. They have been worshiped by the Japanese people for centuries, and their legends continue to inspire reverence and awe to this day.

In the Shinto religion, the Three Divine Beings reign supreme as the deities of creation. Izanagi and Izanami, the divine husband and wife, are credited with bringing forth the islands of Japan and giving birth to the gods and goddesses that inhabit them. Amaterasu, their granddaughter, is the radiant goddess of the sun and the ancestor of the imperial family. She is believed to have brought light and life to the world and is revered as one of Japan's most important deities. Through their divine acts of creation and their benevolent guidance, the Three Divine Beings continue to shape the spiritual landscape of Japan and inspire the hearts and minds of the Japanese people.

In the mythological tales of Korea, there exists a triumvirate of celestial beings known as the Three Kingdoms, who are revered as the lords of the three realms - the heavens, the earth, and the underworld. According to Korean legends, these divine beings, each with their unique powers, stand guard over the cosmos and its inhabitants, maintaining the delicate balance between the worlds. The Three Kingdoms are also believed to have played a crucial role in the establishment of the Korean nation, with each deity bestowing its blessings upon the land and its people. Though their origin stories vary, the Three Kingdoms remain a central pillar of Korean mythology, embodying the principles of balance, harmony, and divine protection. These Three Sovereigns, Hwanin, Hwanung, and Dangun, are the three important gods who are believed to have created the world and founded the first kingdom of Korea. They are revered and honored as the divine rulers of Korea.

In the ancient mythology of Vietnam, there exist three divine beings, widely known as the Three Mothers, whose powers are beyond human comprehension. The Three Mothers are highly venerated goddesses in Vietnamese folklore and religion, known to possess incredible abilities to heal the sick, protect children, and create human life. According to Taoist beliefs, these deities represent the cosmic trinity of heaven, earth, and humanity and are regarded as the ultimate creators of the world. Legend has it that the goddesses emerged from the great void, bringing forth life and order to the universe. Their names are Linh Nữ, Thánh Nữ, and Mẫu Thượng Thiên, each with unique attributes and responsibilities in maintaining the harmony of the world.

In the ancient myths of the Mongolian people, there were three great and mighty spirits who were known as the Three Supreme Eternal Ones. These mighty beings were revered as the guardians of the universe, who held the power to regulate the natural forces of wind and rain. According to Mongolian folklore, the Three Supreme Eternal Ones were the source of all life on Earth and were considered the most powerful gods. In Mongolian mythology, there were three gods who were revered above all others: the Three Eternal Blue Skies. These powerful deities were said to have created the world and were associated with the celestial bodies of the sky, the sun, and the moon. It was believed that they were responsible for the harmony of the universe and the natural balance of all things.

In the rich tapestry of Tibetan mythology, there exist three protectors, known as the Three Protecting Deities. These mighty beings are the revered guardians of the three realms of existence, and their power is said to be great enough to dispel even the most malevolent evil spirits. In the deeply spiritual realm of Tibetan Buddhism, the Three Jewels reign supreme. These jewels consist of Avalokiteshvara, the embodiment of compassion, Manjushri, the embodiment of wisdom, and Vajrapani, the embodiment of power. Together, they form an unbreakable trinity that illuminates the path towards enlightenment for all who follow it.

In the rich and vibrant mythology of Thailand, there exists a trio of formidable and revered kings, known as the Three Guardian Deities. These magnificent beings are said to possess the power to govern the very elements themselves, controlling the weather and ensuring the continued prosperity and protection of their beloved kingdom. The Three Guardian Deities are held in the highest esteem by the people of Thailand, and are regarded as the foremost defenders of their land, standing stalwart against all threats to its safety and sovereignty. Such is the strength and might of these legendary rulers that even the most formidable of foes would tremble at the mere mention of their names, for they are truly the living embodiment of the indomitable spirit of the Thai people.

In Indonesian mythology, the Trimurti, a trinity of deities, are considered to be the threefold aspects of the supreme god who possesses the power of creation, sustenance, and destruction. Their collective powers are thought to ensure the continuous cycle of the universe.

In Maori mythology, there is a triad of gods known as the Three Baskets of Knowledge, which represent the three levels of knowledge: spiritual, intellectual, and physical. These three levels of knowledge are considered essential for understanding the universe and one's place in it.

In Polynesian mythology, there is a triad of gods known as the Polynesian Trinity, which consists of Tangaroa, the god of the sea, Tane, the god of the forest, and Rongo, the god of agriculture. These three gods are said to be the creators of the world and the source of all life in the universe.

In Indian mythology, the Trimurti, consisting of Brahma, Vishnu, and Shiva, are considered the three supreme gods who have the power to create, maintain, and destroy the universe. These three entities are worshiped and revered as the ultimate authorities over all aspects of life.

In the grand tapestry of Persian mythology, the Amesha Spentas hold a place of utmost importance. These are the Bounteous Immortals, a divine triad tasked with safeguarding the very fabric of the universe. Through their embodiment of lofty principles such as order, truth, and justice, they ensure that chaos never reigns supreme. Each of the Amesha Spentas has a distinct role to play, from the wise and benevolent Vohu Manah, who brings good thoughts to the minds of mortals, to the strong and steadfast Haurvatat, who represents health and wholeness. Together, they stand as a bulwark against the forces of darkness, upholding the pillars of creation and keeping the world in harmony.

In Buddhist mythology, the Triple Gem, which comprises the Buddha, Dharma, and Sangha, are considered essential components for attaining enlightenment. The Buddha represents the enlightened one, the Dharma signifies his teachings, and the Sangha represents the community of monks and nuns who follow his teachings.

In the grand design of Confucian thought, the Three Treasures stand as pillars of righteousness, enlightening the path to living a life of virtue. Compassion, moderation, and humility are the hallowed virtues which guide one to become a paragon of moral excellence. Confucianism held these virtues in high esteem and considered them fundamental for building a harmonious society. The notion of compassion, which is the first of the Three Treasures, was deemed necessary to engender the moral courage to put oneself in the shoes of others, while the second Treasure of moderation upheld the virtue of self-control and promoted a sense of balance in all aspects of life. The last and perhaps the most critical Treasure, humility, was believed to be the bedrock of all virtues, for only with it could one reach a level of self-awareness and self-cultivation.

In Native American mythology, triads abound. The Mayans, for example, spoke of a trio of deities known as the "three hearthstones." Among these were Itzamna, the divine creator, Ixchel, the goddess of fertility and healing, and Chaac, the lord of thunder and rain. Similarly, in the mythology of the Azetcs, a trio of gods called the "three celestial houses" are revered. These include Huitzilopochtli, the god of war and the sun, Tlaloc, the god of rain and fertility, and Quetzalcoatl, the deity of knowledge and wind.

In Maya mythology, there is a concept known as the Triad of Creation. This triad consists of three gods: Itzamna, the god of creation and knowledge; Ixchel, the goddess of fertility and medicine; and Chac, the god of rain and agriculture. Together, these three gods were believed to be responsible for the creation and sustenance of the world.

Itzamna was often depicted as a wise old man with a long beard and a staff, and was associated with knowledge, writing, and divination. Ixchel, on the other hand, was often depicted as a young woman, and was associated with childbirth, medicine, and the moon. Chac was often depicted as a fierce warrior, and was associated with rain, lightning, and agriculture.

The Triad of Creation was central to Maya religious beliefs, and was often depicted in art and architecture. The three gods were believed to work together to maintain the balance and harmony of the natural world, and were often invoked in rituals and ceremonies to ensure good harvests, fertility, and protection.

Among the Incas, a triad of gods known as the "three levels" exist, which consist of Hanan Pacha, the upper world of the gods, Kay Pacha, the realm of the living, and Uku Pacha, the underworld. The Hopi people also have their own triad of Masau'u, the Spider Woman, and the Twins, responsible for the creation and maintenance of the world.

In many cases, these triads embody distinct aspects of the natural world, such as the sky, earth, and underworld, or the elements of air, water, and fire. They may also represent distinct facets of human experience, such as birth, life, and death, or the stages of initiation into adulthood.

It's important to note that the concept of a triad or trinity of gods is not unique to any one culture or religion. Many ancient cultures and religions, including those in Egypt and Mesopotamia, had their own versions of triads or trinities. It's also worth mentioning that the idea of a triad or trinity is not necessarily a direct copy or plagiarism, as it could simply be a result of shared human experiences and patterns of thought.

It's tricky to categorically state that the entire history of Christianity is a plagiarism of previous mythologies, a researcher will have to put all the pieces of this puzzle together and decide for himself what he thinks is the truth, it's still a touchy subject. In the case of Christianity, the concept of the Holy Trinity was developed over centuries of theological debate and discussion within the early Christian church. Is it an idea that was borrowed directly from other religions or rather a way for early Christians to articulate their understanding of God as one being in three persons - the Father, the Son (Jesus Christ), and the Holy Spirit?

Of course, it's also possible that early Christian thinkers were influenced by their exposure to other cultures and religious ideas, as well as the philosophical concepts of their time.

The First Council of Nicaea was convened by the Roman Emperor Constantine I in AD 325, and it was attended by hundreds of bishops from around the Christian world. The Council was called to address various issues that were causing controversy within the Church at the time, including the relationship between Jesus Christ and God the Father.

At the Council of Nicaea, the doctrine of the Trinity was officially formulated [or plagiarized], which states that there is one God in three persons: the Father, the Son (Jesus Christ), and the Holy Spirit. The decision to formulate the doctrine of the Trinity was based on various scriptural references and theological arguments put forth by the bishops, and it was ultimately accepted as a fundamental doctrine of the Christian faith.

As for the history of Christianity, it is a complex and multifaceted subject that has been studied by scholars and theologians for centuries. While Eusebius of Caesarea was an important figure in early Christian history and is known for his extensive writings on the subject, the whole world of professor philosophers and theologians will say that he did not "invent" Christian history, rather, the history of Christianity has been shaped by a wide range of factors, including political and social developments, theological debates, and the lives and teachings of key figures such as Jesus Christ, the apostles, and early Church fathers.

In Judaism, there are some references to a triad-like structure in the Hebrew Torah, particularly in the names of God. In Judaism, the name of God is considered sacred and not to be spoken aloud. Instead, various substitute names are used to refer to God, including Adonai, Elohim [אֱלֹהִים], and YHVH (also known as the Tetragrammaton). The concept of a triad of omnipotent forces is present, but hidden in Judaism. Judaism is a monotheistic religion that believes in one God who is all-powerful and omnipotent. While there are angels and other celestial beings in Jewish tradition, they are not seen as equal in power or status to God. In fact, the belief in a triad or any form of polytheism is considered a violation of the central tenets of Judaism, but when you delve into Jewish esotericism, especially in the universe of gematria, you begin to find relationships with the triad, which are not available to the eyes of the goyim [non-Jewish people].

The concept of gematria is a Jewish method of interpreting Hebrew words and phrases by associating them with numerical values. Each Hebrew letter has a corresponding numerical value, and the total numerical value of a word or phrase can be calculated by adding up the values of its constituent letters. This technique is used to find hidden meanings in the text.

One example of gematria in the Hebrew Torah is the association of the name Elohim with the number three. The Hebrew word for "God" is Elohim, which has a numerical value of 86. When this number is divided by 3, the result is 28. In Jewish tradition, the number 28 is associated with the concept of a triad or a grouping of three. [The exact result of dividing 86 by 3 is 28.666666666666668.]

It is worth noting that while the concept of a triad is not as prominent in Judaism as it is in other mythologies, there are still various interpretations and associations with the number three in Jewish tradition. For example, there are three patriarchs (Abraham, Isaac, and Jacob) and three pilgrimage festivals (Passover, Shavuot, and Sukkot) in Judaism.

The number 28 is significant in Gematria because it is the value of the Hebrew word "כח" (koach), which means strength or power. This word appears frequently in Jewish texts, and its association with the number 28 suggests that strength and power are closely linked to the concept of a triad or grouping of three.

Moreover, the number 28 is also associated with the lunar cycle, which has 28 days. In Jewish tradition, the lunar cycle is linked to the cycle of human life and to the divine presence in the world. Therefore, the number 28 has come to represent the cyclical nature of life, the presence of the divine, and the power that comes from a grouping of three.

In Jewish tradition, the number 28 is associated with the concept of a triad because it is the sum of the numbers that represent the Hebrew letters Aleph, Chet, and Mem. These three letters together form the word "echad," which means "one" or "unity." Therefore, the number 28 is seen as representing the unity of three separate elements, which is a concept similar to a triad.

Additionally, there are other instances in Jewish tradition where the number 3 or triads are significant, such as the three patriarchs (Abraham, Isaac, and Jacob), the three pilgrimage festivals (Passover, Shavuot, and Sukkot), and the three parts of the Hebrew Bible (Torah, Prophets, and Writings).

In Hebrew, each letter corresponds to a numerical value, and this practice of assigning numerical values to letters is known as Gematria. The numerical value of the word "Elohim" in Hebrew is 86, which is the product of two other important numbers in Jewish tradition: 2 and 43.

The number 2 represents the duality of the universe, such as heaven and earth, light and darkness, good and evil. Meanwhile, the number 43 is associated with the concept of "chesed," which means "loving-kindness" or "grace." This idea of "chesed" is closely associated with the name "Elohim," which is often translated as "God" or "Creator."

Interestingly, if we take the word "Elohim" and add the numerical values of each letter together using Gematria, we get 1 + 30 + 5 + 10 + 40 = 86. This is the same numerical value we obtained by multiplying 2 and 43.

Furthermore, the number 86 has a special relationship with the number 26, which is the numerical value of the four-letter name of God, "YHVH" or "Tetragrammaton." The sum of the squares of the digits of 86 is equal to the numerical value of the name "YHVH." In other words, 8^2 + 6^2 = 64 + 36 = 100, which is the same numerical value as "YHVH" when each of its four letters is squared and added together: 10^2 + 5^2 + 6^2 + 5^2 = 100.

This connection between "Elohim" and "YHVH" suggests that the two names are not separate, but rather two aspects of the same divine entity. The name "Elohim" emphasizes God's creative power and sovereignty over the natural world, while the name "YHVH" emphasizes God's personal and ethical relationship with humanity.

In Hebrew, Adonai is written as אֲדֹנָי. Its gematria value is 65, which is the same as the word for "year" (שָׁנָה). This connection between Adonai and the concept of time is significant in Jewish tradition.

Elohim, as previously mentioned, has a gematria value of 86. Interestingly, when the two values (65 for Adonai and 86 for Elohim) are added together, the sum is 151. This is the same gematria value as the Hebrew phrase "Ain Sof," which means "the infinite" or "without end." This suggests a connection between Adonai and Elohim and the idea of the infinite or eternal.

YHVH, also known as the Tetragrammaton, has a gematria value of 26. When the values of Adonai and Elohim are added together, and then the result is added to the gematria value of YHVH, the sum is 177. This is the same gematria value as the phrase "HaTeva," which means "nature" or "the natural world." This connection suggests that Adonai, Elohim, and YHVH represent different aspects of the natural world and the divine forces that govern it.

While there is no explicit mention of a triad in Jewish tradition, the connections between Adonai, Elohim, and YHVH through gematria suggest a possible association between the three as a divine grouping. The concept of the divine triad is found in other mythologies and could have influenced Jewish thought, but this is a matter of debate among scholars.

While the gematria of the letters in the name YHVH can be interpreted in different ways, it is important to note that in Jewish tradition, the concept of a triad is not necessarily tied to numerical values or gematria. Rather, the idea of a triad or trinity is seen in the concept of God's unity and the interconnectedness of God's attributes.

In Jewish theology, God is often described as having three primary attributes: God's infinite mercy (rachamim), God's infinite power or justice (din), and God's harmony or balance between these two attributes (tiferet). These three attributes are seen as different aspects of God's nature, but they are ultimately unified in God's oneness.

Furthermore, the Jewish concept of the triad can also be seen in the three pillars of Jewish life: Torah (study of Jewish law and tradition), avodah (worship or service to God), and gemilut chasadim (acts of kindness and compassion towards others). These three pillars are seen as essential components of a meaningful Jewish life, and they are interconnected in a way that reflects the unity of God's nature.

Therefore, while gematria and numerical values are certainly an important part of Jewish mysticism and theology, the concept of a triad in Judaism is ultimately tied to the unity of God and the interconnectedness of God's attributes and teachings.

Three; three and always three omnipresent forces! Chaos, Order, and Destruction.

Donation please to: paypal.me/luciopatrocinio